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A SIGHT OF SIN AND A SIGHT OF JESUS

A Sight of Sin and a Sight of Jesus

“They shall look upon Me whom they have pierced, and they shall mourn.”—

Zech. 12:10

 We can only properly deal with sin as, at the same moment, we personally and closely deal with Jesus. 

A spiritual sight of one’s SIN, apart from a believing sight of  the Lord Jesus Christ, will plunge the soul into the deepest despair. A sight of atoning blood must accompany the sight of our guilt.

Seen and dealt with alone, dissociated from the Saviour, sin is the darkest and most appalling object that can engage human study. But God has graciously and marvellously met the case. The instrument that exhibits sin in its greatest blackness at the same moment exhibits it in its fullest pardon.

A sight of sin and a sight of Jesus, as presented in the cross, is found in no other spot in the universe. Nowhere, not upon earth, where sin’s ravages are vividly and fearfully traced— not in hell, where sin’s punishment is fully and eternally endured—is sin seen as in the light of Christ’s cross.

God’s hatred of its nature and infliction of its penalty, as exhibited in the soul-sorrow, and bodily suffering of His beloved Son, is a demonstration unsurpassed, yes, unparalleled. Oh, how great the love of God to provide such a mirror in which to see at the same moment both the enormity of sin and the completeness of its forgiveness—the utter blackness of its guilt—and the snow-white purity of its cleansing.

There was but one Being in the universe who concentrated upon Himself so much sin— yet, “He knew no sin”—and in whom met so much punishment of sin, as Jesus, the Sin Bearer of His Church.

What defective views and realizations have we of this truth! How shallow our sounding of its infinite depths, how faint our experience of its preciousness and power ! And yet it is all and everything to us in the momentous matter of our comfort, holiness, and hope. If Jesus did not bear my transgression and curse; He did nothing for me, and I am yet in my sins. If He did, then the load is gone, the burden is annihilated, all transferred to Him, and by Him borne into eternal oblivion.

I am no longer my own sin bearer; my sins were all laid on Jesus, not by my hand, but by the hand of God. Since, then, Jesus has dealt with my sins, my only care should be first to realize their full pardon, and then to live a holy life as not to recommit those sins which Christ bore, and for which He sorrowed in Gethsemane, bled and expired on the tree, and so crucify the Son of God afresh.

Deeply interesting to the believing, spiritual mind is the theme of our present chapter. To have a sight of sin and a sight of Jesus at the same moment constitutes one of the holiest and richest pages in the history of a child of God. There are many of the Lord’s people who see sin, but who do not see Jesus at the same moment—who do not look at their sins through the medium of the cross.

To look at sin through the divine holiness, as reflected in the divine law, is to look and despair, to look and die!

BUT to look at sin through Christ—to see it in the blood that cleanses it, in the righteousness that covers it, in the love that pardons it fully, freely, and forever; oh, this is to look and hope, to look and live!

One eye upon sin, and one eye upon sin’s atonement, will enable the soul to walk humbly and filially with God. One eye looking at self and one eye looking at Christ will so regulate the experience of the soul, so accurately adjust its moral compass, as to keep the balance between presumption and despair; leading to a humble, holy, watchful walk as it regards sin on the one hand, and to an assured, happy, hopeful sense of pardon, acceptance, and glory on the other.

No fact in Christian experience is more certain than this, that sin is never properly seen until Christ is known; and that Christ is never fully known, until sin is seen in its existence, guilt, and power.

It is a sense of our vileness, guiltiness, and condemnation that takes us to Christ; and when we see Christ, and accept Christ, and enter into believing rest in Christ, we then have the deepest conviction of the greatness, the exceeding sinfulness of sin, and at the same moment the most assured conviction of our full and eternal deliverance from its guilt, tyranny, and condemnation. 

This harmony of tint— the blending of light and shade—sin and Christ—forms one of the loveliest and most impressive pictures of the many which illustrate the history of the Christian’s life. 

Originally by Octavius Winslow in “The Foot of The Cross” 1864

© Extracted, edited, updated by Jeff Maxwell

 

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