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NECESSARY PETITION

NECESSARY PETITION

For those who watch and pray.

Abba Father revive your work in the midst of the years.

Make known yourself to those who are lost and dead in sins.

Lord speak with that voice that wakes the spiritually dead.

Call forth your chosen people from the darkness of the world

Place into the hands of Jesus the lost sheep of the house of Israel.

Cause the wheat to spring up from the ground into a bountiful harvest.

Make the fowls of the air lodge in the branches which grow from a mustard seed.

Send forth labourers into your vineyard to reap the fruit of your hands.

Equip your people to do your work and glorify you for your great and glorious doings.

Lord purify your people that they may be light in the world, the salt the earth.

Lord indeed move with your Spirit through our lands to raise up a people for thyself.

Lord make them a sweet smelling savour of Christ unto the saved and unto the lost.

Lord bring forth a fitting bride, clothed in white, for your Son Christ Jesus.

Send forth Thy victorious, all glorious, Son to conquer and prevail.

It is time for Thee to work O Lord,

lift Thy Voice, lift up Thy Hands,

spread forth Thy arms, gather in and redeem,

from the grasp the evil one, wresting Thy own children,

from the darkness of death.

Amen

© Jeff Maxwell 2015 (Revised 2020)

THE CHRISTIAN LIFE

THE CHRISTIAN LIFE

All my Life should be…
a God Glorifying…
opportunity…
to seek Him above…
who sought me.

All my Life should be…
a God Glorifying…
opportunity…
to acknowledge Him…
who found me.

All my Life should be…
a God Glorifying…
opportunity…
to let God’s Spirit…
guide my life.

All my Life should be…
a God Glorifying…
opportunity…
to reflect in life…
Jesus Christ.

All my Life should be…
a God Glorifying…
opportunity…
to pray fervently…
constantly.

All my Life should be…
a God Glorifying…
opportunity…
to live a pure life…
in God’s sight.

All my Life should be…
a God Glorifying…
opportunity…
to live the new life…
before all.

All my Life should be…
a God Glorifying…
opportunity…
to increase talents…
I received.

All my Life should be…
a God Glorifying…
opportunity…
to preach Gospel truth …
to the lost.

All my Life should be…
a God Glorifying…
opportunity…
to always practice…
what I preach.

All my Life should be…
a God Glorifying…
opportunity…
to bring some succour…
to the poor.

All my Life should be…
a God Glorifying…
opportunity…
to encourage all…
Christ’s brethren.

All my Life should be…
a God Glorifying…
opportunity…
to bring constant praise..
to our God.

All my Life should be…
a God Glorifying…
opportunity…
to ever prepare…
to meet God.

All my Life should be…
a God Glorifying…
opportunity…
to humbly give thanks…
EVERMORE.

© Jeff Maxwell 6th April 2018

AN EVENING PRAYER

AN EVENING PRAYER

O God, your greatness is unsearchable. Your name is most excellent in all the earth. You have set your glory above the heavens. Thousands minister unto you and ten thousand times ten thousand stand before you.

We feel ourselves in your awesome presence to be nothing, less than nothing, and vanity: we do not presume to approach you because we are deserving of your notice, for we have sinned, we have incurred your righteous displeasure,  we acknowledge that you are justified when you speak, and clear when you judge. 

But our necessities compel us to come; and your promises encourage us. You are near to those with a broken heart, and save those with a contrite heart. You have provided and revealed a Mediator, who has not only obeyed, but magnified the law, and made it honourable; and you have made us accepted in the beloved. We behold an innumerable multitude returning from your throne of grace, successful, rejoicing, and encouraging us to go forward. They were not, though guilty and destitute, refused, nor upbraided; but freely obtained pardon, holiness, righteousness, strength, and were blessed with all spiritual blessings in heavenly places in Christ.

O look upon us Lord, and be merciful unto us, as you have done to those that love your name ! Convince us of sin both in its penalty, and in its pollution; and may we mourn over it with a godly sorrow. Give us that faith by which we shall be enabled to believe on the Lord Jesus Christ; and believing may we have life through His Name. May we not only have life, but have it more abundantly.

We often question the reality of our grace; because  the imperfections of our Christian life are too obvious not to be acknowledged, and to great not to be deplored. Our souls cleave unto the dust; quicken us according to your Word. Strengthen us in the things that are ready to die. May we not only live in the Spirit, but also walk in the Spirit. May we put on the Lord Jesus Christ. May the same mind be in us which was also in Him; and may we feel our dignity and delight to go about doing good. As He suffered for us, leaving us an example, that we should follow in His footsteps, may we learn to suffer with the same spirit as He did. When reviled, may we not revile again, but commit ourselves to Him that judges righteously. Who ever is the instrument of our grief, may we never lose sight of your over-ruling agency, in preparing and presenting it, but be able to say, “The cup which my Father gives me shall I not drink it ?” In patience may we possess our souls. May we calmly enquire what you are doing with us. Let us not by weeping, hinder sowing, nor by sorrowing, hinder duty.

We live in a world of changes, and have no continuing city, so we seek one to come; having our minds kept in perfect peace, being stayed upon God. Be with us Lord to the end of our journey, and after honouring you by the life we have lived, may we glorify you by the death we shall die. When heart and flesh shall fail, be the strength of our heart and our portion for ever, for at death we shall fall asleep in Jesus, and in the resurrection morning, He will change our vile body, that it may be fashioned like His own glorious body, so shall we ever be with the Lord.

Who can understand his errors ? Forgive O God, the sins of the past day, in thought, word, and deed, against your divine majesty. We bless you for our preservation, in our going out and coming in, and in all our ways. We bless you for all the supplies and indulgences which your good providence has afforded us.

Now, O Lord, keeper of Israel, we commit our souls and our bodies to your all sufficient care. Suffer no evil to befall our persons, and no plagues to come near our dwelling. May our sleep be sweet, or if you hold our eyes waking, may we remember you upon our bed, and meditate on you in the night watches. So now with the innumerable company who never slumber nor sleep, who rest not day or night, we would join in ascribing blessing, honour, glory, and power unto him that sits on the throne, and unto the Lamb, for ever and ever Amen.

William Jay (1769  – 1853)

English nonconformist Pastor for sixty years at Argyle Chapel in Bath.

From  1st week Thursday Evening.

The Domestic Minister’s Assistants; or, Prayers for the use of Families. (Twelfth Edition 1830)

© Reproduced and Modernised  Jeff Maxwell March 2016

 

YOU HAVE NOT CHOSEN ME … John 15:16

John 15:16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

This verse, especially the first part of it, is often quoted in support of God’s Decree of Election proper, while the context  is of being chosen disciples (v 8), appointed Apostles, preachers of the Gospel (v 27).

This work is God’s free gift to them out of undeserved grace and favour; to live out and preach the Gospel.
The main thrust of the verse and indeed most the chapter, is that they “go and bring forth fruit and that their fruit should remain” this is what they have been chosen to and appointed to bring forth.

They should earnestly engage in the work God has given them, they must labour and toil to make Christ known and bring forth fruit that will remain. What fruit ? Fruit in their own lives as they abide in the vine, then the fruit of the Gospel, lives transformed by the message that is preached. Hearts of stone changed to hearts of flesh having the love of God shed abroad in their hearts.

Another fruit of the Gospel is obedience to the Lord’s commands specifically in this context it is to love one another as He has loved us (v 12 & 17). The quality of that love is to be the same as His love for us. The example is this  “Greater love hath no man than this, that a man lay down his life for his friends.” (v 13) and you are my friends if you do what I command you (v 14) Christ’s life, that He laid down, is the supreme example of this love.

Now there are three immediate applications for this love,

firstly love among those who preach the Gospel, sometimes not evident today,

secondly love to those who respond to and believe the Gospel, a love for the brethren.

Lastly love to all whom the Gospel is preached, in reality love for mankind, even those who are naturally hard to love. Are we bringing forth this fruit ?

Now we must remember that although they are appointed to bring forth fruit that remains, it is not in their power to produce fruit in their own lives or to produce fruit for the Gospel or fruit in the lives of men or women.

They must abide in the vine, they must be diligent, faithful labourers, working together with God, waiting and expecting God the Father to give the increase and the Holy Spirit to produce fruit in their lives and in the lives of men and women. This is why the last clause is included  “that whatsoever ye shall ask of the Father in my name, he may give it you.”

Producing fruit of the Gospel in themselves and in the lives of men or women is impossible for them or us; But the Lord graciously adds the promise to ask of Him and He will give it them and indeed us.

So they must be diligent in asking God, but be careful why and how they do it,  “you have not, because you ask not. You ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:2-3)

How many disciples today and preachers of the Gospel  seem to want the fruit of the Spirit in their lives to boost their own standing and egos. ?

How many long for much increase for the Gospel so that they may “Profit” out of  and “Lord” it over what is God’s heritage ?

How many are there who humbly long for fruit in their own lives, fruit from Gospel proclamation, and fruit in the lives of believers ? how many are there who plead with God constantly for this ? and with no other motive than the Glory of God.

© Jeff Maxwell March 16th 2016

Lord continue to work in me and bring forth fruit to thy Glory. Amen.

LACK OF POWER

Lack of Power

Why have Christians so little of the Power of God in their lives and the world ?

We have left our first love !
We have driven our beloved away from us !
We have embraced the standards of the World !
We have undervalued the Word of God !
We have sinned and hidden the face of God from us !
We have been ashamed of professing Christ boldly !
We have spurned real fellowship with Him !
We have grown cold in prayer, praise, and petition !
We have allowed faith to become little, weak, and misplaced !
We have been inconsistent in love and faithful living !
We have set our affections on the things of earth !
We have turned our eyes away from Jesus !
We have served mammon rather than God !
We have thought so highly of ourselves that we have fallen !
We have hardened our hearts in the deceitfulness of sin !
We have been too proud to be humble and lowly in heart !
We have disobeyed the leading of the Holy Spirit !

ARE SOME OF THE REASONS..

and if you search your own heart, you will, with the Spirits help, understand what you have done, failed to do, and so return, grow, and flourish in the presence and power of the Lord.

But the Lord God is gracious, full of mercy, loving kindness, and tender mercies. He will not break the bruised reed or quench the smoking flax…

Lord forgive us. Lord restore us, Lord move us to seek thy face without delay. Lord restore unto us the years that the locust have eaten. Lord revive thy people again, that they might rejoice in Thee. LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

Lord make known Your power. Arise Lord go forth with Your people. Quicken Your people to do Your will. Give success unto the Gospel. Pour honour upon the Lord Jesus Christ. Glorify Him in the Salvation of sinners in this our day and generation.

And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.     Jeremiah 24:7

…. Return unto me, and I will return unto you, says the LORD of hosts….  Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.       Malachi 3:7-10

© Jeff Maxwell 16/5/2015

A DEVOTIONAL MEDITATION ON PSALM 130

A devotional meditation on Psalm 130

1 Out of the depths have I cried unto thee, O LORD.

2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

4 But there is forgiveness with thee, that thou mayest be feared.

5 I wait for the LORD, my soul doth wait, and in his word do I hope.

6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.

7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.

8 And he shall redeem Israel from all his iniquities.

The Psalmist firstly indicates that he is in the depths. Many believe and accept that the Psalmist here is none other than David; others say we can not be certain. I am content to call him “The Psalmist” in this meditation, without prejudice to either argument.

“out of the depths have I cried unto thee, O Lord” .

He is aware that he is in deep trouble, either by outward circumstances, heart felt emotions, or inward spiritual condition. The text does not confirm which, but the whole context clearly shows that a consciousness of sin is evident. He readily admits his trouble, he does not hide it. This trouble weighs heavily on his mind, takes him to the depths, keeps him awake at night, but does not bring him to despair…   for he

“cried unto the Lord”   

The Psalmist  is earnestly pleading with the Lord to help him, for there is no depths we can sink into, except into hell, from which, we cannot call upon the Lord. He cries from deep within, from the certainty of his need, with a lively expectation, as we shall see further on.

“O Lord” 

Refers the One and Only God, the Creator, Sustainer, and Judge of all. This is the God who is revealed as to His Eternal Power and Godhead  by Creation, so that we are without excuse; but is progressively revealed as to His Nature, Attributes, and His Fullness in the Bible, the Word of God.

“Lord hear my voice”

“Lord”  here and in verse 6 is “Adonai” while in 1, 5, and 7 it is “Jehovah” and in verse 3 it is “Jah” the shortened form of Jehovah.

This plea is not, that the Lord will hear him, for the Lord hears all and misses nothing. The desire here is, that the Lord will hear his voice with grace and favour, in mercy and loving kindness. That the Lord will come to his aid and relieve his troubles, lifting him out of the depths.

“let  thine ears be attentive to the voice of my supplications”

He wants the Lord’s ears to be attentive, that is alert, attuned, and focussed on his voice. Now here is a wonder; that anyone could expect that Lord God, in all His Omnipotence, would, as it were, bow, stoop down and listen to one in the deepest depths, who had no seeming claim upon his attention. Why does the Psalmist expect this? It is because he has had dealings with God before and believes His Word, which over and over again, promises that God will listen to and answer the lowly and humble of heart.  Just a side note: The Psalmist does not believe the Lord has “ears” this is anthropomorphic, speaking of God in human terms to aid our understanding. God is Spirit and is cognisant of all things.

“the voice of my supplications”

His “supplications”  demonstrates his earnestness. It is stronger  than the “cry” of verse one. He wants the Lord to hear his prayers and pleas concerning himself, and perhaps for others, if his troubles stem from a consideration of others, as might be indicated by the last two verses.

The Psalmist is in trouble and wants help, whether this help concerns his “sins” is not confirmed but clearly the Psalmist is aware that Sin separates from God and that in the matter of prayer, sin is a great hindrance.

“if  thou, LORD, shouldest mark iniquities,”

“If” – There is no question… God does notice, take account, and call to account, all sins and iniquities. The “if” here really denotes a certainty as shown by many other scripture texts.

“O Lord” – refers the One and Only God, the Creator, Sustainer and Judge of all. See above.

“shouldest mark iniquities” – means to note and take account of them. Many, men and women, boys and girls, think that they can sin and break God’s rules without any redress by God at all. But God, as this Psalmist knows and feels keenly, keeps an accurate account, so that the Psalmist is aware that his personal sin, and from verse 8, Israel, the National sins, are a real problem when approaching the Lord God.

“who shall stand” – is to show that none could be in the presence of Almighty God and have any acceptance with God in their own pretended righteousness. We have all sinned and come short of God’s requirements, so that in our own strength we cannot ever stand in God’s presence and expect to gain any favour.

“but  there is forgiveness with Thee” – God alone can forgive sin, but because of His Holiness and Justice, He can forgive only on the basis of the finished substitutionary atonement of Jesus Christ. What does this mean? It means that Jesus Christ, God’s own son, who was sinless and undefiled,  took upon Himself Sin, and suffered and died on the cross at Calvary, for God’s own chosen people, who God gave to His Son. Death was not the end, for on the third day, Jesus arose victorious over sin and death, ascending unto His Father, entering in with His own precious blood to make satisfaction for the sins of His people.

“that he may be feared” – not a servile, quaking, demeaning fear, but to behold God with awesome reverential fear, that causes us to cling to him as a loving, forgiving, merciful Father. Many do not like to think of a God who should be feared, they prefer a God of their own making that is ALL Love, but that is not the God of the Bible, He is to be obeyed, respected, and to held in reverential fear. We should be afraid to sin against Him, afraid to disobey Him, but it is the kind of fear that should be out of love towards Him, for what He is and does. It should grieve us deeply to resist His Will for us and to fall short of His Purposes for us.

“I wait for the LORD, my soul doth wait,”

The Psalmist waits patiently. His is a humble, submissive attitude, not a demanding insistent one, expecting God to act immediately. Waiting and hoping are closely linked together, as he waits, he lives in hope, expectant of the Lord’s goodness. His soul waits, there is no turmoil within, no restlessness of mind and heart, the trial of the depths, do not defeat him, it drives him to patience, faith, and hope. The Psalmist’s waiting and hoping is spoken of in a tense that shows that it is his normal habit, he habitually waits and hopes, it is his normal demeanour.

“and in his word do I hope.”

The Psalmist here declares that he hopes in God’s Word. He is confident that God is merciful and forgiving, that he will find grace in God’s eyes. Why ? It is a matter of faith, he trusts God. As “waiting” and “hoping” are inseparably linked so is “faith” and “hope”, we believe God and therefore our hope make us not ashamed, it gives us that inner confidence to wait patiently and trust God to deliver us from the deepest depths. God has spoken that is all I require.

“My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning”.

This verse shows that he waits eagerly and expectantly “More than they that watch for the morning.” The night can be long, and the wait tedious, especially for those in trouble, but the Psalmist is not waiting for the morning, he is waiting for the Lord. He has a real longing for the Lord to be attentive, to answer his distress and supplication. This is no half hearted desire, that is soon diminished or a weak cry, that is soon stifled by his own self pity. The repetition is for emphasis “More than they which watch for the morning” Here is real longing, an earnest desire, a lively expectation, a patient hope, a fervent faith, waking, watching, waiting, for the appearance of his Lord.

“Let Israel hope in the LORD”

Here is a change, the Psalmist previously seems to have been talking personally, perhaps now he has been graciously answered by the Lord and obtained his supplications. He turns to exhortation, he cannot keep his blessing to himself, he would share it with all Israel. The Psalmist’s faith and hope is centred, fixed, and anchored on the Lord, no other is worthy, suitable, or able: so his exhortation is that Israel should hope and trust in the Lord.

” for with the LORD there is mercy, and with him is plenteous redemption.”

The Psalmist gives two reasons why Israel should hope in the Lord. He affirms firstly that “there is mercy with the Lord”,  that is his firm belief and the basis of all his cries and supplications. Secondly  “with Him is plenteous redemption” . The Lord is able to show mercy, loving kindness and to redeem out of all situations, the idea is that the Lord is able to multiply both mercy and redemption. There are no depths that the Lord is not able to lift the believer out of, if we wait, pray, and hope in the Lord. Is there not much encouragement here?

“And he shall redeem Israel from all his iniquities”

The Psalmist adds an additional encouraging thought “And He shall redeem Israel from all his iniquities” the phrase, being singular, shows that the Psalmist has the Nation in mind, but the import is that God is able to forgive sins and he is the one that they should look to. What an encouragement to us, that all Spiritual Israel will be redeemed and forgiven, of all that God has given to Christ he shall lose nothing.

Permit me another aside, what if the Psalmist’s trouble stems from his awareness of Israel’s spiritual condition and iniquities? That his view of these brought him to the depths and drove him to both to wait on and make supplications to the Lord. Many Pastors are brought low by the condition of the Church and are driven to earnest prayer. How does your Church’s sins and your nation’s sin move you? Do they move you at all? I could guess  there is a relationship, a correlation, as to how your own sins affect you e.g. to what extent they drive you to wait on the Lord,   …..   and your attitude to the Church’s and National sins !

Hallelujah, for the Lord our God the Omnipotent Reigns and is able to deliver from the deepest, darkest place either in outward circumstances, heart felt emotions, or an inward spiritual condition. Praise His Blessed and Holy Name.

© Jeff Maxwell 03/03/2014

RECENTLY READ AND RIPE FOR CONTEMPLATION

RECENTLY READ AND RIPE FOR CONTEMPLATION

COUNTING THE COST

If any reader of this paper really feels that he has counted the cost, and taken up the cross, I bid him persevere and press on. I dare say you often feel your heart faint, and are sorely tempted to give up in despair. Your enemies seem so many, your besetting sins so strong, your friends so few, the way so steep and narrow, you hardly know what to do. But still I say, persevere and press on.

The time is very short. A few more years of watching and praying, a few more tossing’s on the sea of this world, a few more deaths and changes, a few more winters and summers, and all will be over. We shall have fought our last battle, and shall need to fight no more.

The presence and company of Christ will make amends for all we suffer here below. When we see as we have been seen, and look back on the journey of life, we shall wonder at our own faintness of heart. We shall marvel that we made so much of our cross, and thought so little of our crown. We shall marvel that in “counting the cost” we could ever doubt on which side the balance of profit lay. Let us take courage. 

We are not far from home. It may cost much to be a true Christian and a  consistent believer; but it pays. 

J C RYLE   (Holiness page 81/82 James Clark & Co. Edition 1956)

FOOD OF LOVE

The food of love is a sense of sin,

and a grateful sense of forgiveness.  

If you and I felt more deeply the guilt of our past lives, we should love Jesus Christ better.

If we had but a clearer sense that our sins deserve the deepest hell, that Christ suffered what we ought to have suffered in order to redeem us from our iniquities, we should not be the cold hearted creatures we are.

We are perfectly monstrous in our want of love to Christ, but the true secret of it is a forgetfulness of our ruined and lost estate, and a forgetfulness of the sufferings by which we have been redeemed from that condition.

O that our love might feed itself and find renewal of its strength in remembering what Sovereign Grace has done.

C H Spurgeon

( Flashes of Thought No:508 1880)

DIFFICULT TIMES

Steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise of faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace Him, this is the patience of the saints.

Matthew Henry

When in prosperity, we are ready to think our mountain will never be brought low; so when in adversity, we are ready to think that our valley shall never filled up. But to conclude that tomorrow must be as this day, is absurd as to think that the weather, when fair or foul, will be always so.

Matthew Henry

Oh, He is a sweet Master! One smile from Jesus sustains my soul amid all the storms and frowns of this passing world. Pray to know Jesus better. Have no other righteousness, no other strength, but only Jesus. Soon we shall see Him coming in the clouds of heaven. May you be kept faithful to death. 

Robert Murray M’Cheyne

TEARS FOR SIN

Let your tears fall because of your sins;

but,

at the same time,

let the eye of faith steadily behold the Son of Man lifted up,

as Moses lifted up the serpent in the wilderness,

those that are bitten by the old serpent  my look unto Jesus and live.

Our sinnership is that emptiness into which our Lord pours His Mercy.

C H Spurgeon

 From Breaking the Silence   ( A Letter written from Menton  31/12/1891 approx 1 month before his death on 31/1/1892)

Adversity

Adversity is the best University.

Schola crucis est Schola lucis. 

School of the Cross is the School of Light.
Or

The School of Affliction is the School of Instruction.

Afflictions teach us to know God, not only in His power and greatness, in His anger, and His hatred for sin, but also in His Goodness and Mercy: For God so sweetens the bitter cup of affliction that a Child of God will taste more of God’s love in one month’s affliction than in many years of prosperity.

Add to this – afflictions teach us to know God experimentally and affectionately not just cerebrally but cordially (not just with the mind but the heart) so to know Him, as to love and fear  Him, and to fly to Him as our Rock and Hiding place in the day of our distress.

He that seeks after God in the night of adversity does not seek Him to see Him, to know Him formally or superficially, but to embrace Him, lean on Him, and know Him experimentally.

Here is rich comfort for the Children of God, under the greatest afflictions.
For the best of  Saints are subject to the worst afflictions.
This is the lot of all God’s children, Christ Himself was not excepted or exempt.

Let us labour that we may reap good by our afflictions and that “the good” may abide upon us after our recovery from the afflictions.

Let us labour that the good we get by afflictions may not vanish away with our afflictions after we are recovered; so we may be able to say with David ” It was good that I was afflicted” and to say that it was good; not only after the event but to say “it is good that I am afflicted now and it will be good if I am afflicted in the future.”

We need to be good Scholars in the School of Afflictions; for if we are, God will either deliver us out of affliction with much blessing or send us to Heaven by our afflictions to our eternal blessing. Amen

Extracted, edited and compiled by Jeff Maxwell ©

© Jeff Maxwell 2014

CHRIST IS ABOVE ALL

CHRIST JESUS

Christ has come to us that we might come to Him.

Christ has many joint heirs, but no successors.

Christ in the heart is better than corn in the barn.

Christ in the heart is Heaven on earth.

Christ is a great Saviour for great sinners.

Christ is a physician who asks no fees.

Christ is all in all to all His people.

                   “My Christ, he is the heaven of heavens:

                          My Christ what shall I call?

                  My Christ is first, my Christ is last,

                         My Christ is all in all ………………………………………… Mason

Christ has gone from our sight, but abides in our hearts.

Christ is in all believers and all believers are in Christ.

Christ is not loved at all, if not loved, above all.

Christ is our adornment, as well as our atonement.

Christ is the hope of our glory, and the glory of our hope.

Christ is our mercy, merit, myrrh, and our mirror.

Christ is our patron and our pattern.

Christ is preparing saints for heaven, and heaven for saints.

Christ is the souls sole solace.

                 “I have heard the voice of Jesus,

                       Tell me not of ought beside;

                 I have seen the face of Jesus.

                        All my soul is satisfied.

Christ sends none away empty but those who are full of themselves.

Christ sweetens our comforts and sanctifies our crosses.

Christ’s crimson blood cleanses crimson sins.

Christ was born a man that we might be born again.

Christ’s merit covers our demerit.

Christ pleads for us above, let us plead for him bellow..

Christ receives the Devil’s castaways.

Christ may wait long, but he will not wait forever.

C H Spurgeon ( The Salt Cellars 1889  vol 1 A-L  page 111 Et seq.)

x

MY GOD

My GOD

My Times are in His Hands
My Soul is in His Care
My Spirit He Restores
My Sins He Forgives
My Righteousness He Imputes

My Fears He Subdues
My Tears He Relieves
My Joy He Bestows
My Longings He Satisfies
My Work He Supplies

My Faith He Imparted
My Helmet He Purchased
My Sword He Fashioned
My Breastplate He Fitted
My Peace He Prepared

My Prayers He Hears
My Groans He Shares
My Cries He Receives
My Pleas He Desires
My Sighs He Transforms

My Life He Guides
My Family He Provides
My Moments He Improves
My Future He Includes
My Inheritance He Assures

© Jeff Maxwell 2012  On the death of a friend.

GOSPEL WORK AND MESSAGE

The Gospel Work and Message.

May the Lord guide some lost wandering souls into an area of harvest  today.

May the sickle be sharp and effective in gathering that harvest in.

May the “Fishers of Men” put the net out of the side of the boat as directed by the Lord and have a bountiful catch.

May the Good Shepherd and the under shepherd successfully seek the lost sheep today.

May the good seed be planted to bring forth a harvest tomorrow.

May the mire yield up those to be washed and sanctified in the Precious Blood of the Lamb.

May the darkness of sin be overcome with Light of the Gospel.

May the strongholds of this world be assaulted and broken down.

May the “horrible pit”  be commanded to give up some to the Salvation of the Lord.

May the day of wrath and judgement be turned into a day of peace and forgiveness for some poor soul.

May a “day of good tidings be proclaimed” and that we do well, by not holding our peace.

May the “supper” be prepared, the “wedding garments” distributed, and many be invited to “come” from the highways and byeways.

May the “pearl of great price” be discovered and all parted with to gain the eternal prize.

May the “leaven” permeate the whole lump but the leaven of the Pharisees and Sadducees find no growth.

May the old serpent be restricted and his poison be neutralised.

May the “dens of iniquity” be turned into the houses of the “just made good.”

May the “despised, rejected, man of sorrows” be enthroned as the Lord of Glory in hearts of stone changed to hearts of flesh.

AMEN

© Jeff Maxwell 2012
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