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THE GOSPEL FEAST

 

THE GOSPEL FEAST

“Come; for all things are ready.”

Luke 14:17

Ye devotees of pleasure, ye lovers of the world,

ye egregious triflers with your immortal interest;

ye, who, though hastening to your graves,

are still sporting on destruction’s brink,

and indulge a false and fatal levity,

though the precipice is before you,

and one single step would determine your doom for ever;

ye, who are pursuing phantoms,

and grasping at shadows,

while you suck happiness in a world lying in wickedness,

and,

amidst all your cares and schemes for this world,

forget you are to die,

neglect your souls,

and never take one solemn anxious thought about eternity;

to you also I bring the invitation of my text:

 

“Come; for all things are ready.”

I invite you this day,

in the Name of my great Lord and Master,

to Christ, to happiness, to heaven.

Ye have been long toiling for that which is not bread,

and spending your strength for what can yield little satisfaction in life,

and none at all in the hour of death.

Still time flies with its wonted velocity;

and the king of terrors is drawing from his quiver the arrow,

that shall, ere long, lay you in the dust.

Satan, the world and sin,

strongly unite to keep you in their servitude;

and spread ten thousand baits to allure you to destruction.

but shall their call be obeyed  ?

and God’s invitation disregarded ?

Shall hell be preferred to heaven ?

the care of you bodies to that of your souls ?

Shall time engross all your solicitude,

and eternity, dread eternity, none ?

Shall the adversary of God and man

call with a more attractive voice,

than He who bled for sinners ?

and the biting pleasures of sensuality,

be preferred before the joys that are at God’s right hand ?

God forbid !

O sirs, pause a moment !
Consider what you are, whither you are going.

Your souls are at stake,

and you must soon stand before the living God in judgement.

 

Obey the call of the Gospel:

and all shall yet be well;

disobey it;

and the call itself shall be more than a thousand witnesses against you:

and he who gives it,

shall be clear of your blood.

But, embrace the invitation;

and my soul shall rejoice over you,

even mine;

and you shall rejoice with joy unspeakable,

When the Judge comes in the clouds of heaven’

and time shall be no more.

Amen.

Richard De Courcy 1745- 1804
Sermons by the Late Richard De Courcy Vicar of Alkmond 1810
Sermon III   An invitation to the Gospel Feast.

 

TIME AND TIDE

TIME AND TIDE

Time and tide wait for no man.

Your life is hastening on.

Soon you will face eternity.

Death will usher it in.

God will Judge you by Christ Jesus.

Your mouth will be stopped.

You will be judged guilty before God.

You will die in your sins.

Unless you have an advocate

Sentence will be passed.

Eternal punishment yours.

There is hope in this life.

There is a Saviour.

Jesus Christ is His Name.

He dealt with sin on the Cross.

He shed His Precious Blood.

His Righteousness can avail for you.

He can set you free.

Repent and Believe.

While there is still time.

For time and tide wait for no man.

 

© Jeff Maxwell March 2016

” I ” LIVE; YET NOT ” I “

” I ”    LIVE; YET NOT   ” I “

I …   often sin

I …   often fail

I …   often fall short

I …   often miss the mark

I …   do these things

But   ” I “

I am crucified with Christ:

nevertheless I live;

yet not I,

but Christ lives in me:

and the life which I now live 

in the flesh 

I live by the faith

of the Son of God,

who loved me,

and gave himself for me.

Galatians 2:20

 

CHRIST  MAKES  ALL  THE  DIFFERENCE !

 

Because as Patrick Hamilton wrote ….

“Christ is the Saviour of the world. 

Christ is our Saviour. 

Christ died for us. 

Christ died for our sins. 

Christ offered himself for us. 

Christ bear our sins upon his back. 

Christ bought us with his blood. 

Christ washed us with his blood. 

Christ came in the world to save sinners. 

Christ came in the world to take away our sins. 

Christ was the price that was given for us and for our sins. 

Christ was made debtor for our sins. 

Christ hath paid our debt, for he died for us. 

Christ hath made satisfaction for us and for our sin. 

Christ is our righteousness. 

Christ is our wisdom. 

Christ is our sanctification. 

Christ is our redemption. 

Christ is our satisfaction. 

Christ is our goodness. 

Christ hath pacified the Father of Heaven. 

Christ is ours, and all his. 

Christ hath delivered us from the law, from the devil, and hell. 

The Father of Heaven hath forgiven us for Christ’s sake.”

(Patrick Hamilton 1503/4 – 29 February 1528
Burnt for his faith in St Andrews
Patrick’s Places —  THE DOCTRINE OF THE GOSPEL.)

IT IS NOT ” I ”    ….    But   CHRIST

Let me ask YOU is Christ for you ? or are YOU at war with HIM ?

Can YOU say ” I am crucified with Christ ” ? ? ?

 

© Jeff Maxwell Feb 2016

 

PATRICK HAMILTON ……… THE DOCTRINE OF FAITH

THE DOCTRINE OF FAITH

1

Faith is to believe God;

” Abraham believed God, and it was counted unto him for righteousness.” (Gen. 15.)

“He that believes God, believes his Word.” (John 5.)

To believe God, is to believe his Word, and account what He speaks as true. 

He that believes not God’s Word, believes not God Himself.

He that believes not God’s Word, counts God false, a liar,

and believes not that God can and will fulfil his word;

and so he denies both the power of God and God himself.

2

Faith is the gift of God.

“Every good thing is the gift of God.” (James 1.)

Faith is good.

Therefore, faith is the gift of God.

The gift of God is not within our power 

“Faith is the gift of God.”

Therefore, faith is not within our power.

3
Faith pleases God.

He that lacks faith cannot please God.

“Without faith it is impossible to please God.” (Heb. 11)

All that comes not of faith, is sin; for without faith no man can please God.

Besides, he that lacks faith, trusts not God.

He that trusts not God, trusts not in His Word.

He that trusts not in His Word, holds God false and a liar.

He that holds God false and a liar, does not believe that God can do what He promises, so he denies  that God is God.

And how can a man, being of this mind, please God? 

No way; even if he could do all the work of man and angel.

All that is done in faith, pleases God

“The Word of the Lord is righteous, and all His works are faithful” (Psalm 33)

“Lord, Your eye looks for faith.”

That is to say, Lord, You delight in faith.

God loves him that believes in Himself.

How can they then displease Him?

He that has true faith, is just and good.

 A good tree brings forth good fruit.

Therefore, all that is done in faith pleases God.

4

He that has faith, and believes God, cannot displease him.

Moreover, he that has faith believes God.

He that believes God and believes His Word.

He that believes His Word, knows well that He is true and faithful, and may not lie.

He knows well that God can and will fulfil his Word.

How can he then displease Him?

For you can not do any greater honour unto God, than to count Him true.

Will you say then, that theft, murder, adultery, and all vices please God?

No, assuredly ; for they can not be done in faith:

“for a good tree bears good fruit.”

He that has the faith knows well that he pleases God; for all that is done in faith pleases God. (Heb. 11.)

5

Faith is certainty, an assuredness.

“Faith is a sure confidence of things hoped for, the evidence of things not seen.” (Heb. 11.)

“The Spirit bears itself with our spirit that we are the children of God.” (Rom. 8.)

Moreover, he that has the faith, knows well that God will fulfil his word

Therefore, faith is a certainty, an assuredness.

 

Patrick Hamilton 1503/4 – 29 February 1528 (Burnt for his faith in St Andrews)

Patrick’s Places.

© Extracted, Edited, Arranged  and Modernised by Jeff Maxwell Feb 2016

Making Christ known.

Making Christ known.

Christians are called to be Ambassadors for Christ, to Live, Preach, Share, Make Known the Gospel to all.

More over we are to earnestly contend for the Faith which was once delivered unto the Saints. If you don’t know what the Bible teaches how can you do these things ?

Error abounds today as it has always done,

Have we equipped ourselves ?

Have we a firm grasp upon the doctrines within the Word ?

Have we protected ourselves from being led astray by every peddler of false doctrine ?

Do we know how to answer every man that asks us the reason of the hope that we have ?

We will not have every answer immediately to hand but do we know where to point the serious, the gainsayer, and the heretic ?

We are servants of the Most High GOD who have been given talents and told to occupy until HE comes and who will be called to give account.

How will you or I feel if the verse below is true of us on any day….. but especially on that day when we meet our Saviour face to face ?

“Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.” 2 Kings 7:9

Rather may this be true of us! ……..

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.  1 Thess. 1:8

Now thanks be unto God, which always causes us to triumph in Christ, and makes manifest the savour of his knowledge by us in every place.

2 Cor. 2:14

Be prepared, be ready, be enthusiastic, go and make Christ Jesus known!

The disciples “turned the world upside down”

 Why do the vast amount of true Christians (not false professors) have so little effect today ?

God does not change.

 

© Jeff Maxwell 2016

LACK OF POWER

Lack of Power

Why have Christians so little of the Power of God in their lives and the world ?

We have left our first love !
We have driven our beloved away from us !
We have embraced the standards of the World !
We have undervalued the Word of God !
We have sinned and hidden the face of God from us !
We have been ashamed of professing Christ boldly !
We have spurned real fellowship with Him !
We have grown cold in prayer, praise, and petition !
We have allowed faith to become little, weak, and misplaced !
We have been inconsistent in love and faithful living !
We have set our affections on the things of earth !
We have turned our eyes away from Jesus !
We have served mammon rather than God !
We have thought so highly of ourselves that we have fallen !
We have hardened our hearts in the deceitfulness of sin !
We have been too proud to be humble and lowly in heart !
We have disobeyed the leading of the Holy Spirit !

ARE SOME OF THE REASONS..

and if you search your own heart, you will, with the Spirits help, understand what you have done, failed to do, and so return, grow, and flourish in the presence and power of the Lord.

But the Lord God is gracious, full of mercy, loving kindness, and tender mercies. He will not break the bruised reed or quench the smoking flax…

Lord forgive us. Lord restore us, Lord move us to seek thy face without delay. Lord restore unto us the years that the locust have eaten. Lord revive thy people again, that they might rejoice in Thee. LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

Lord make known Your power. Arise Lord go forth with Your people. Quicken Your people to do Your will. Give success unto the Gospel. Pour honour upon the Lord Jesus Christ. Glorify Him in the Salvation of sinners in this our day and generation.

And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.     Jeremiah 24:7

…. Return unto me, and I will return unto you, says the LORD of hosts….  Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.       Malachi 3:7-10

© Jeff Maxwell 16/5/2015

A SIGHT OF SIN AND A SIGHT OF JESUS

A Sight of Sin and a Sight of Jesus

“They shall look upon Me whom they have pierced, and they shall mourn.”—

Zech. 12:10

 We can only properly deal with sin as, at the same moment, we personally and closely deal with Jesus. 

A spiritual sight of one’s SIN, apart from a believing sight of  the Lord Jesus Christ, will plunge the soul into the deepest despair. A sight of atoning blood must accompany the sight of our guilt.

Seen and dealt with alone, dissociated from the Saviour, sin is the darkest and most appalling object that can engage human study. But God has graciously and marvellously met the case. The instrument that exhibits sin in its greatest blackness at the same moment exhibits it in its fullest pardon.

A sight of sin and a sight of Jesus, as presented in the cross, is found in no other spot in the universe. Nowhere, not upon earth, where sin’s ravages are vividly and fearfully traced— not in hell, where sin’s punishment is fully and eternally endured—is sin seen as in the light of Christ’s cross.

God’s hatred of its nature and infliction of its penalty, as exhibited in the soul-sorrow, and bodily suffering of His beloved Son, is a demonstration unsurpassed, yes, unparalleled. Oh, how great the love of God to provide such a mirror in which to see at the same moment both the enormity of sin and the completeness of its forgiveness—the utter blackness of its guilt—and the snow-white purity of its cleansing.

There was but one Being in the universe who concentrated upon Himself so much sin— yet, “He knew no sin”—and in whom met so much punishment of sin, as Jesus, the Sin Bearer of His Church.

What defective views and realizations have we of this truth! How shallow our sounding of its infinite depths, how faint our experience of its preciousness and power ! And yet it is all and everything to us in the momentous matter of our comfort, holiness, and hope. If Jesus did not bear my transgression and curse; He did nothing for me, and I am yet in my sins. If He did, then the load is gone, the burden is annihilated, all transferred to Him, and by Him borne into eternal oblivion.

I am no longer my own sin bearer; my sins were all laid on Jesus, not by my hand, but by the hand of God. Since, then, Jesus has dealt with my sins, my only care should be first to realize their full pardon, and then to live a holy life as not to recommit those sins which Christ bore, and for which He sorrowed in Gethsemane, bled and expired on the tree, and so crucify the Son of God afresh.

Deeply interesting to the believing, spiritual mind is the theme of our present chapter. To have a sight of sin and a sight of Jesus at the same moment constitutes one of the holiest and richest pages in the history of a child of God. There are many of the Lord’s people who see sin, but who do not see Jesus at the same moment—who do not look at their sins through the medium of the cross.

To look at sin through the divine holiness, as reflected in the divine law, is to look and despair, to look and die!

BUT to look at sin through Christ—to see it in the blood that cleanses it, in the righteousness that covers it, in the love that pardons it fully, freely, and forever; oh, this is to look and hope, to look and live!

One eye upon sin, and one eye upon sin’s atonement, will enable the soul to walk humbly and filially with God. One eye looking at self and one eye looking at Christ will so regulate the experience of the soul, so accurately adjust its moral compass, as to keep the balance between presumption and despair; leading to a humble, holy, watchful walk as it regards sin on the one hand, and to an assured, happy, hopeful sense of pardon, acceptance, and glory on the other.

No fact in Christian experience is more certain than this, that sin is never properly seen until Christ is known; and that Christ is never fully known, until sin is seen in its existence, guilt, and power.

It is a sense of our vileness, guiltiness, and condemnation that takes us to Christ; and when we see Christ, and accept Christ, and enter into believing rest in Christ, we then have the deepest conviction of the greatness, the exceeding sinfulness of sin, and at the same moment the most assured conviction of our full and eternal deliverance from its guilt, tyranny, and condemnation. 

This harmony of tint— the blending of light and shade—sin and Christ—forms one of the loveliest and most impressive pictures of the many which illustrate the history of the Christian’s life. 

Originally by Octavius Winslow in “The Foot of The Cross” 1864

© Extracted, edited, updated by Jeff Maxwell

 

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