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MY SIN AND SALVATION

MY SIN AND SALVATION

The ink has long since dried upon the page
That early wrote my sin:
There is no possibility that age
Should let me now begin.

To purge away my sins of deepest dye
Hide and obscure them all:
No merits have I, that will rectify
The sin that made me fall

The longer I live, the worse it shall get
Darker the page shall be:
With sins so damming, I cannot object
To death applied to me.

No effort of mine, can set me quite free
God’s Holy judgement I see:
It’s out of my hands, I cannot decree
My perfect liberty.

To where shall I turn, to whom shall I go ?
To shift the penalty:
Undo the damage, remove all the woe
Gain immortality.

There is a testament, which speaks the truth
I cannot pass it by:
It tells the contrite sinner, there is proof
That one for him did die

The Just for the unjust, so can it be
That God’s Son died for me
The great Creator hung upon a tree
To die at Calvary

God’s wrath appeased, with one sacrifice
Atonement has been made
The shedding of His precious blood, the price
Our ransom fully paid

The benefits of this redemption sure
Holy Spirit apply
Wash me and cleanse me, cure me, I implore
That I from death may fly

So I return to give this grateful praise
I have escaped from Hell
By Jesus Christ I have been fully raised
Higher than tongue can tell

© Jeff Maxwell 3/2/2016

THE GOSPEL FEAST

 

THE GOSPEL FEAST

“Come; for all things are ready.”

Luke 14:17

Ye devotees of pleasure, ye lovers of the world,

ye egregious triflers with your immortal interest;

ye, who, though hastening to your graves,

are still sporting on destruction’s brink,

and indulge a false and fatal levity,

though the precipice is before you,

and one single step would determine your doom for ever;

ye, who are pursuing phantoms,

and grasping at shadows,

while you suck happiness in a world lying in wickedness,

and,

amidst all your cares and schemes for this world,

forget you are to die,

neglect your souls,

and never take one solemn anxious thought about eternity;

to you also I bring the invitation of my text:

 

“Come; for all things are ready.”

I invite you this day,

in the Name of my great Lord and Master,

to Christ, to happiness, to heaven.

Ye have been long toiling for that which is not bread,

and spending your strength for what can yield little satisfaction in life,

and none at all in the hour of death.

Still time flies with its wonted velocity;

and the king of terrors is drawing from his quiver the arrow,

that shall, ere long, lay you in the dust.

Satan, the world and sin,

strongly unite to keep you in their servitude;

and spread ten thousand baits to allure you to destruction.

but shall their call be obeyed  ?

and God’s invitation disregarded ?

Shall hell be preferred to heaven ?

the care of you bodies to that of your souls ?

Shall time engross all your solicitude,

and eternity, dread eternity, none ?

Shall the adversary of God and man

call with a more attractive voice,

than He who bled for sinners ?

and the biting pleasures of sensuality,

be preferred before the joys that are at God’s right hand ?

God forbid !

O sirs, pause a moment !
Consider what you are, whither you are going.

Your souls are at stake,

and you must soon stand before the living God in judgement.

 

Obey the call of the Gospel:

and all shall yet be well;

disobey it;

and the call itself shall be more than a thousand witnesses against you:

and he who gives it,

shall be clear of your blood.

But, embrace the invitation;

and my soul shall rejoice over you,

even mine;

and you shall rejoice with joy unspeakable,

When the Judge comes in the clouds of heaven’

and time shall be no more.

Amen.

Richard De Courcy 1745- 1804
Sermons by the Late Richard De Courcy Vicar of Alkmond 1810
Sermon III   An invitation to the Gospel Feast.

 

TIME AND TIDE

TIME AND TIDE

Time and tide wait for no man.

Your life is hastening on.

Soon you will face eternity.

Death will usher it in.

God will Judge you by Christ Jesus.

Your mouth will be stopped.

You will be judged guilty before God.

You will die in your sins.

Unless you have an advocate

Sentence will be passed.

Eternal punishment yours.

There is hope in this life.

There is a Saviour.

Jesus Christ is His Name.

He dealt with sin on the Cross.

He shed His Precious Blood.

His Righteousness can avail for you.

He can set you free.

Repent and Believe.

While there is still time.

For time and tide wait for no man.

 

© Jeff Maxwell March 2016

” I ” LIVE; YET NOT ” I “

” I ”    LIVE; YET NOT   ” I “

I …   often sin

I …   often fail

I …   often fall short

I …   often miss the mark

I …   do these things

But   ” I “

I am crucified with Christ:

nevertheless I live;

yet not I,

but Christ lives in me:

and the life which I now live 

in the flesh 

I live by the faith

of the Son of God,

who loved me,

and gave himself for me.

Galatians 2:20

 

CHRIST  MAKES  ALL  THE  DIFFERENCE !

 

Because as Patrick Hamilton wrote ….

“Christ is the Saviour of the world. 

Christ is our Saviour. 

Christ died for us. 

Christ died for our sins. 

Christ offered himself for us. 

Christ bear our sins upon his back. 

Christ bought us with his blood. 

Christ washed us with his blood. 

Christ came in the world to save sinners. 

Christ came in the world to take away our sins. 

Christ was the price that was given for us and for our sins. 

Christ was made debtor for our sins. 

Christ hath paid our debt, for he died for us. 

Christ hath made satisfaction for us and for our sin. 

Christ is our righteousness. 

Christ is our wisdom. 

Christ is our sanctification. 

Christ is our redemption. 

Christ is our satisfaction. 

Christ is our goodness. 

Christ hath pacified the Father of Heaven. 

Christ is ours, and all his. 

Christ hath delivered us from the law, from the devil, and hell. 

The Father of Heaven hath forgiven us for Christ’s sake.”

(Patrick Hamilton 1503/4 – 29 February 1528
Burnt for his faith in St Andrews
Patrick’s Places —  THE DOCTRINE OF THE GOSPEL.)

IT IS NOT ” I ”    ….    But   CHRIST

Let me ask YOU is Christ for you ? or are YOU at war with HIM ?

Can YOU say ” I am crucified with Christ ” ? ? ?

 

© Jeff Maxwell Feb 2016

 

A SIGHT OF SIN AND A SIGHT OF JESUS

A Sight of Sin and a Sight of Jesus

“They shall look upon Me whom they have pierced, and they shall mourn.”—

Zech. 12:10

 We can only properly deal with sin as, at the same moment, we personally and closely deal with Jesus. 

A spiritual sight of one’s SIN, apart from a believing sight of  the Lord Jesus Christ, will plunge the soul into the deepest despair. A sight of atoning blood must accompany the sight of our guilt.

Seen and dealt with alone, dissociated from the Saviour, sin is the darkest and most appalling object that can engage human study. But God has graciously and marvellously met the case. The instrument that exhibits sin in its greatest blackness at the same moment exhibits it in its fullest pardon.

A sight of sin and a sight of Jesus, as presented in the cross, is found in no other spot in the universe. Nowhere, not upon earth, where sin’s ravages are vividly and fearfully traced— not in hell, where sin’s punishment is fully and eternally endured—is sin seen as in the light of Christ’s cross.

God’s hatred of its nature and infliction of its penalty, as exhibited in the soul-sorrow, and bodily suffering of His beloved Son, is a demonstration unsurpassed, yes, unparalleled. Oh, how great the love of God to provide such a mirror in which to see at the same moment both the enormity of sin and the completeness of its forgiveness—the utter blackness of its guilt—and the snow-white purity of its cleansing.

There was but one Being in the universe who concentrated upon Himself so much sin— yet, “He knew no sin”—and in whom met so much punishment of sin, as Jesus, the Sin Bearer of His Church.

What defective views and realizations have we of this truth! How shallow our sounding of its infinite depths, how faint our experience of its preciousness and power ! And yet it is all and everything to us in the momentous matter of our comfort, holiness, and hope. If Jesus did not bear my transgression and curse; He did nothing for me, and I am yet in my sins. If He did, then the load is gone, the burden is annihilated, all transferred to Him, and by Him borne into eternal oblivion.

I am no longer my own sin bearer; my sins were all laid on Jesus, not by my hand, but by the hand of God. Since, then, Jesus has dealt with my sins, my only care should be first to realize their full pardon, and then to live a holy life as not to recommit those sins which Christ bore, and for which He sorrowed in Gethsemane, bled and expired on the tree, and so crucify the Son of God afresh.

Deeply interesting to the believing, spiritual mind is the theme of our present chapter. To have a sight of sin and a sight of Jesus at the same moment constitutes one of the holiest and richest pages in the history of a child of God. There are many of the Lord’s people who see sin, but who do not see Jesus at the same moment—who do not look at their sins through the medium of the cross.

To look at sin through the divine holiness, as reflected in the divine law, is to look and despair, to look and die!

BUT to look at sin through Christ—to see it in the blood that cleanses it, in the righteousness that covers it, in the love that pardons it fully, freely, and forever; oh, this is to look and hope, to look and live!

One eye upon sin, and one eye upon sin’s atonement, will enable the soul to walk humbly and filially with God. One eye looking at self and one eye looking at Christ will so regulate the experience of the soul, so accurately adjust its moral compass, as to keep the balance between presumption and despair; leading to a humble, holy, watchful walk as it regards sin on the one hand, and to an assured, happy, hopeful sense of pardon, acceptance, and glory on the other.

No fact in Christian experience is more certain than this, that sin is never properly seen until Christ is known; and that Christ is never fully known, until sin is seen in its existence, guilt, and power.

It is a sense of our vileness, guiltiness, and condemnation that takes us to Christ; and when we see Christ, and accept Christ, and enter into believing rest in Christ, we then have the deepest conviction of the greatness, the exceeding sinfulness of sin, and at the same moment the most assured conviction of our full and eternal deliverance from its guilt, tyranny, and condemnation. 

This harmony of tint— the blending of light and shade—sin and Christ—forms one of the loveliest and most impressive pictures of the many which illustrate the history of the Christian’s life. 

Originally by Octavius Winslow in “The Foot of The Cross” 1864

© Extracted, edited, updated by Jeff Maxwell

 

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FLEEING TO CHRIST Rev G B Cheever

Let us flee to Christ, and, by His Grace, live the life of righteousness, and so our last end shall be like His !

Of true peace in death there is no possibility but by being in Christ: but even the peace of a true Christian may be greatly obscured and troubled if he has been willing to live at a distance from His Saviour.

But where the soul is in Christ, relying on His precious blood and righteousness, and the affections are habitually fixed upon the things which are above, where Christ sits at the right hand of God, then indeed dying is but going home; and such blessedness is worth all the daily watchfulness in life, that can possible be given for it.

Such blessedness makes the soul live on the borders of Heaven, in the Land Beulah; for to be in the land Beulah is to be spiritually minded, and that is the secret of all the blessed visions to be seen in that land.

“To be spiritually minded is life and peace;”  and they who are eminently so, are eminently happy. Nor is any labour to be accounted painful, in comparison to the sweetness of so resting upon God.

The way of blessedness may be trying, the steps taken may cost much self denial, but the results are unspeakably glorious and delightful.

Nor is there any happiness to be compared with that which is to be enjoyed by a growing Christian, a saint, whose life is truly hid with Christ in God. The happiness of walking with God daily is very great.

It is blessedness to breathe after God, to hunger and thirst after righteousness, and to long for the communication of His Spirit. It is blessed to feel with the Psalmist that the soul thirsts for God, thrice blessed to cry out  “As the hart pants for the water-brook so pants my soul after Thee, O God !”

If the experience of such desires be blessed, much more is the fruition of them, when God reveals himself to the soul that waits on Him. “Blessed are they that hunger and thirst for righteousness: for they shall be filled.”

A watchful earnest attention to the increase of one’s personal piety, makes every part of the Christian’s experience animated and delightful . There is a divine relish in all the exercises of the Christian life, a savour of Heaven, a foretaste of the enjoyments of the saints in glory.

The Word of God is precious, the duty of prayer is precious, the vision of faith is clear and strong, and heavenly realities come in with vivid power upon the soul, and the peace of God, which passes all understanding, keeps the heart and mind through Christ Jesus.

The secret of the Lord is with them that fear Him, and He will show them His covenant. He will hold it up to their view, unfold its rich blessings in their sight, and show them that they have a part and a place in it. He will open and expound its glories, its glories of wisdom and knowledge in the revelation of Christ, its glories of spiritual things, into which the angels desire to look, its glories in the purchased possession of the saints and the riches of their heavenly inheritance, amid the wonders of that infinite love, by which such celestial, everlasting treasures were procured.

All this, and infinitely more than can be described, is the heritage of them that fear the Lord, that rest upon the Saviour, and who earnestly endeavour, renouncing every sin, to maintain daily that close walk with him which he requires, and to follow on after that perfection, which he has exhibited as the only right standard of the soul.

Is not this a life to be chosen, to be greatly desired, to be laboured after with exceeding great diligence, perseverance and earnestness ? Is it not worth a great deal of self-denial and fervent energy in prayer, and a great deal of time given to the, Word of God, and to all the secret exercises of the Christian life ?

Is it not worth a great many sacrifices of external ease and comfort, if that were necessary, and of external business, if that presses too urgently ? Is it not worth every thing, and are not all things else laid in the balance with it empty and worthless ?

Is it not the pearl of great price which he that is wise will readily sell all that he hath to be master of; the one thing needful, for the attainment of which all other things may well be given up, and forgotten as of no moment?

Yea, it is the kingdom of God and his righteousness, without which the universe cannot make you happy, but with which all things else shall be added unto you. Give what God will, without that you are poor, but with that rich, take what He will away. For when He gives himself, He gives all blessings.

Who would not rather be the poorest wanderer that walks the earth, the most down trodden and despised outcast of creation, and have his daily meals at God’s spiritual table, his daily walks with his Redeemer, his daily visits of refreshment at the full fountain of his love, than without that refreshment to possess the riches of all kingdoms, or be the worshipped idol of the world .

Yea, who would not rather be perishing for want of daily bread, or begging from door to door, if that were necessary, and yet daily faithful in prayer, growing in grace, and having his life hid with Christ in God, than surrounded with all affluence and at ease amidst all luxuries, and yet living in that worldly frame and at that distance from the Saviour, and in that gloomy coldness of spirit, which worldly prosperity, without great secret diligence in walking with God, so invariably produces !

 

Rev G B Cheever.  

Lectures on the Pilgrim’s Progress (Bunyan)

Extracted and typed by Jeff Maxwell

 

 

 

 

A DEVOTIONAL MEDITATION ON PSALM 130

A devotional meditation on Psalm 130

1 Out of the depths have I cried unto thee, O LORD.

2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

4 But there is forgiveness with thee, that thou mayest be feared.

5 I wait for the LORD, my soul doth wait, and in his word do I hope.

6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.

7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.

8 And he shall redeem Israel from all his iniquities.

The Psalmist firstly indicates that he is in the depths. Many believe and accept that the Psalmist here is none other than David; others say we can not be certain. I am content to call him “The Psalmist” in this meditation, without prejudice to either argument.

“out of the depths have I cried unto thee, O Lord” .

He is aware that he is in deep trouble, either by outward circumstances, heart felt emotions, or inward spiritual condition. The text does not confirm which, but the whole context clearly shows that a consciousness of sin is evident. He readily admits his trouble, he does not hide it. This trouble weighs heavily on his mind, takes him to the depths, keeps him awake at night, but does not bring him to despair…   for he

“cried unto the Lord”   

The Psalmist  is earnestly pleading with the Lord to help him, for there is no depths we can sink into, except into hell, from which, we cannot call upon the Lord. He cries from deep within, from the certainty of his need, with a lively expectation, as we shall see further on.

“O Lord” 

Refers the One and Only God, the Creator, Sustainer, and Judge of all. This is the God who is revealed as to His Eternal Power and Godhead  by Creation, so that we are without excuse; but is progressively revealed as to His Nature, Attributes, and His Fullness in the Bible, the Word of God.

“Lord hear my voice”

“Lord”  here and in verse 6 is “Adonai” while in 1, 5, and 7 it is “Jehovah” and in verse 3 it is “Jah” the shortened form of Jehovah.

This plea is not, that the Lord will hear him, for the Lord hears all and misses nothing. The desire here is, that the Lord will hear his voice with grace and favour, in mercy and loving kindness. That the Lord will come to his aid and relieve his troubles, lifting him out of the depths.

“let  thine ears be attentive to the voice of my supplications”

He wants the Lord’s ears to be attentive, that is alert, attuned, and focussed on his voice. Now here is a wonder; that anyone could expect that Lord God, in all His Omnipotence, would, as it were, bow, stoop down and listen to one in the deepest depths, who had no seeming claim upon his attention. Why does the Psalmist expect this? It is because he has had dealings with God before and believes His Word, which over and over again, promises that God will listen to and answer the lowly and humble of heart.  Just a side note: The Psalmist does not believe the Lord has “ears” this is anthropomorphic, speaking of God in human terms to aid our understanding. God is Spirit and is cognisant of all things.

“the voice of my supplications”

His “supplications”  demonstrates his earnestness. It is stronger  than the “cry” of verse one. He wants the Lord to hear his prayers and pleas concerning himself, and perhaps for others, if his troubles stem from a consideration of others, as might be indicated by the last two verses.

The Psalmist is in trouble and wants help, whether this help concerns his “sins” is not confirmed but clearly the Psalmist is aware that Sin separates from God and that in the matter of prayer, sin is a great hindrance.

“if  thou, LORD, shouldest mark iniquities,”

“If” – There is no question… God does notice, take account, and call to account, all sins and iniquities. The “if” here really denotes a certainty as shown by many other scripture texts.

“O Lord” – refers the One and Only God, the Creator, Sustainer and Judge of all. See above.

“shouldest mark iniquities” – means to note and take account of them. Many, men and women, boys and girls, think that they can sin and break God’s rules without any redress by God at all. But God, as this Psalmist knows and feels keenly, keeps an accurate account, so that the Psalmist is aware that his personal sin, and from verse 8, Israel, the National sins, are a real problem when approaching the Lord God.

“who shall stand” – is to show that none could be in the presence of Almighty God and have any acceptance with God in their own pretended righteousness. We have all sinned and come short of God’s requirements, so that in our own strength we cannot ever stand in God’s presence and expect to gain any favour.

“but  there is forgiveness with Thee” – God alone can forgive sin, but because of His Holiness and Justice, He can forgive only on the basis of the finished substitutionary atonement of Jesus Christ. What does this mean? It means that Jesus Christ, God’s own son, who was sinless and undefiled,  took upon Himself Sin, and suffered and died on the cross at Calvary, for God’s own chosen people, who God gave to His Son. Death was not the end, for on the third day, Jesus arose victorious over sin and death, ascending unto His Father, entering in with His own precious blood to make satisfaction for the sins of His people.

“that he may be feared” – not a servile, quaking, demeaning fear, but to behold God with awesome reverential fear, that causes us to cling to him as a loving, forgiving, merciful Father. Many do not like to think of a God who should be feared, they prefer a God of their own making that is ALL Love, but that is not the God of the Bible, He is to be obeyed, respected, and to held in reverential fear. We should be afraid to sin against Him, afraid to disobey Him, but it is the kind of fear that should be out of love towards Him, for what He is and does. It should grieve us deeply to resist His Will for us and to fall short of His Purposes for us.

“I wait for the LORD, my soul doth wait,”

The Psalmist waits patiently. His is a humble, submissive attitude, not a demanding insistent one, expecting God to act immediately. Waiting and hoping are closely linked together, as he waits, he lives in hope, expectant of the Lord’s goodness. His soul waits, there is no turmoil within, no restlessness of mind and heart, the trial of the depths, do not defeat him, it drives him to patience, faith, and hope. The Psalmist’s waiting and hoping is spoken of in a tense that shows that it is his normal habit, he habitually waits and hopes, it is his normal demeanour.

“and in his word do I hope.”

The Psalmist here declares that he hopes in God’s Word. He is confident that God is merciful and forgiving, that he will find grace in God’s eyes. Why ? It is a matter of faith, he trusts God. As “waiting” and “hoping” are inseparably linked so is “faith” and “hope”, we believe God and therefore our hope make us not ashamed, it gives us that inner confidence to wait patiently and trust God to deliver us from the deepest depths. God has spoken that is all I require.

“My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning”.

This verse shows that he waits eagerly and expectantly “More than they that watch for the morning.” The night can be long, and the wait tedious, especially for those in trouble, but the Psalmist is not waiting for the morning, he is waiting for the Lord. He has a real longing for the Lord to be attentive, to answer his distress and supplication. This is no half hearted desire, that is soon diminished or a weak cry, that is soon stifled by his own self pity. The repetition is for emphasis “More than they which watch for the morning” Here is real longing, an earnest desire, a lively expectation, a patient hope, a fervent faith, waking, watching, waiting, for the appearance of his Lord.

“Let Israel hope in the LORD”

Here is a change, the Psalmist previously seems to have been talking personally, perhaps now he has been graciously answered by the Lord and obtained his supplications. He turns to exhortation, he cannot keep his blessing to himself, he would share it with all Israel. The Psalmist’s faith and hope is centred, fixed, and anchored on the Lord, no other is worthy, suitable, or able: so his exhortation is that Israel should hope and trust in the Lord.

” for with the LORD there is mercy, and with him is plenteous redemption.”

The Psalmist gives two reasons why Israel should hope in the Lord. He affirms firstly that “there is mercy with the Lord”,  that is his firm belief and the basis of all his cries and supplications. Secondly  “with Him is plenteous redemption” . The Lord is able to show mercy, loving kindness and to redeem out of all situations, the idea is that the Lord is able to multiply both mercy and redemption. There are no depths that the Lord is not able to lift the believer out of, if we wait, pray, and hope in the Lord. Is there not much encouragement here?

“And he shall redeem Israel from all his iniquities”

The Psalmist adds an additional encouraging thought “And He shall redeem Israel from all his iniquities” the phrase, being singular, shows that the Psalmist has the Nation in mind, but the import is that God is able to forgive sins and he is the one that they should look to. What an encouragement to us, that all Spiritual Israel will be redeemed and forgiven, of all that God has given to Christ he shall lose nothing.

Permit me another aside, what if the Psalmist’s trouble stems from his awareness of Israel’s spiritual condition and iniquities? That his view of these brought him to the depths and drove him to both to wait on and make supplications to the Lord. Many Pastors are brought low by the condition of the Church and are driven to earnest prayer. How does your Church’s sins and your nation’s sin move you? Do they move you at all? I could guess  there is a relationship, a correlation, as to how your own sins affect you e.g. to what extent they drive you to wait on the Lord,   …..   and your attitude to the Church’s and National sins !

Hallelujah, for the Lord our God the Omnipotent Reigns and is able to deliver from the deepest, darkest place either in outward circumstances, heart felt emotions, or an inward spiritual condition. Praise His Blessed and Holy Name.

© Jeff Maxwell 03/03/2014
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