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MY SIN AND SALVATION

MY SIN AND SALVATION

The ink has long since dried upon the page
That early wrote my sin:
There is no possibility that age
Should let me now begin.

To purge away my sins of deepest dye
Hide and obscure them all:
No merits have I, that will rectify
The sin that made me fall

The longer I live, the worse it shall get
Darker the page shall be:
With sins so damming, I cannot object
To death applied to me.

No effort of mine, can set me quite free
God’s Holy judgement I see:
It’s out of my hands, I cannot decree
My perfect liberty.

To where shall I turn, to whom shall I go ?
To shift the penalty:
Undo the damage, remove all the woe
Gain immortality.

There is a testament, which speaks the truth
I cannot pass it by:
It tells the contrite sinner, there is proof
That one for him did die

The Just for the unjust, so can it be
That God’s Son died for me
The great Creator hung upon a tree
To die at Calvary

God’s wrath appeased, with one sacrifice
Atonement has been made
The shedding of His precious blood, the price
Our ransom fully paid

The benefits of this redemption sure
Holy Spirit apply
Wash me and cleanse me, cure me, I implore
That I from death may fly

So I return to give this grateful praise
I have escaped from Hell
By Jesus Christ I have been fully raised
Higher than tongue can tell

© Jeff Maxwell 3/2/2016

AN EVENING PRAYER

AN EVENING PRAYER

O God, your greatness is unsearchable. Your name is most excellent in all the earth. You have set your glory above the heavens. Thousands minister unto you and ten thousand times ten thousand stand before you.

We feel ourselves in your awesome presence to be nothing, less than nothing, and vanity: we do not presume to approach you because we are deserving of your notice, for we have sinned, we have incurred your righteous displeasure,  we acknowledge that you are justified when you speak, and clear when you judge. 

But our necessities compel us to come; and your promises encourage us. You are near to those with a broken heart, and save those with a contrite heart. You have provided and revealed a Mediator, who has not only obeyed, but magnified the law, and made it honourable; and you have made us accepted in the beloved. We behold an innumerable multitude returning from your throne of grace, successful, rejoicing, and encouraging us to go forward. They were not, though guilty and destitute, refused, nor upbraided; but freely obtained pardon, holiness, righteousness, strength, and were blessed with all spiritual blessings in heavenly places in Christ.

O look upon us Lord, and be merciful unto us, as you have done to those that love your name ! Convince us of sin both in its penalty, and in its pollution; and may we mourn over it with a godly sorrow. Give us that faith by which we shall be enabled to believe on the Lord Jesus Christ; and believing may we have life through His Name. May we not only have life, but have it more abundantly.

We often question the reality of our grace; because  the imperfections of our Christian life are too obvious not to be acknowledged, and to great not to be deplored. Our souls cleave unto the dust; quicken us according to your Word. Strengthen us in the things that are ready to die. May we not only live in the Spirit, but also walk in the Spirit. May we put on the Lord Jesus Christ. May the same mind be in us which was also in Him; and may we feel our dignity and delight to go about doing good. As He suffered for us, leaving us an example, that we should follow in His footsteps, may we learn to suffer with the same spirit as He did. When reviled, may we not revile again, but commit ourselves to Him that judges righteously. Who ever is the instrument of our grief, may we never lose sight of your over-ruling agency, in preparing and presenting it, but be able to say, “The cup which my Father gives me shall I not drink it ?” In patience may we possess our souls. May we calmly enquire what you are doing with us. Let us not by weeping, hinder sowing, nor by sorrowing, hinder duty.

We live in a world of changes, and have no continuing city, so we seek one to come; having our minds kept in perfect peace, being stayed upon God. Be with us Lord to the end of our journey, and after honouring you by the life we have lived, may we glorify you by the death we shall die. When heart and flesh shall fail, be the strength of our heart and our portion for ever, for at death we shall fall asleep in Jesus, and in the resurrection morning, He will change our vile body, that it may be fashioned like His own glorious body, so shall we ever be with the Lord.

Who can understand his errors ? Forgive O God, the sins of the past day, in thought, word, and deed, against your divine majesty. We bless you for our preservation, in our going out and coming in, and in all our ways. We bless you for all the supplies and indulgences which your good providence has afforded us.

Now, O Lord, keeper of Israel, we commit our souls and our bodies to your all sufficient care. Suffer no evil to befall our persons, and no plagues to come near our dwelling. May our sleep be sweet, or if you hold our eyes waking, may we remember you upon our bed, and meditate on you in the night watches. So now with the innumerable company who never slumber nor sleep, who rest not day or night, we would join in ascribing blessing, honour, glory, and power unto him that sits on the throne, and unto the Lamb, for ever and ever Amen.

William Jay (1769  – 1853)

English nonconformist Pastor for sixty years at Argyle Chapel in Bath.

From  1st week Thursday Evening.

The Domestic Minister’s Assistants; or, Prayers for the use of Families. (Twelfth Edition 1830)

© Reproduced and Modernised  Jeff Maxwell March 2016

 

YOU HAVE NOT CHOSEN ME … John 15:16

John 15:16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

This verse, especially the first part of it, is often quoted in support of God’s Decree of Election proper, while the context  is of being chosen disciples (v 8), appointed Apostles, preachers of the Gospel (v 27).

This work is God’s free gift to them out of undeserved grace and favour; to live out and preach the Gospel.
The main thrust of the verse and indeed most the chapter, is that they “go and bring forth fruit and that their fruit should remain” this is what they have been chosen to and appointed to bring forth.

They should earnestly engage in the work God has given them, they must labour and toil to make Christ known and bring forth fruit that will remain. What fruit ? Fruit in their own lives as they abide in the vine, then the fruit of the Gospel, lives transformed by the message that is preached. Hearts of stone changed to hearts of flesh having the love of God shed abroad in their hearts.

Another fruit of the Gospel is obedience to the Lord’s commands specifically in this context it is to love one another as He has loved us (v 12 & 17). The quality of that love is to be the same as His love for us. The example is this  “Greater love hath no man than this, that a man lay down his life for his friends.” (v 13) and you are my friends if you do what I command you (v 14) Christ’s life, that He laid down, is the supreme example of this love.

Now there are three immediate applications for this love,

firstly love among those who preach the Gospel, sometimes not evident today,

secondly love to those who respond to and believe the Gospel, a love for the brethren.

Lastly love to all whom the Gospel is preached, in reality love for mankind, even those who are naturally hard to love. Are we bringing forth this fruit ?

Now we must remember that although they are appointed to bring forth fruit that remains, it is not in their power to produce fruit in their own lives or to produce fruit for the Gospel or fruit in the lives of men or women.

They must abide in the vine, they must be diligent, faithful labourers, working together with God, waiting and expecting God the Father to give the increase and the Holy Spirit to produce fruit in their lives and in the lives of men and women. This is why the last clause is included  “that whatsoever ye shall ask of the Father in my name, he may give it you.”

Producing fruit of the Gospel in themselves and in the lives of men or women is impossible for them or us; But the Lord graciously adds the promise to ask of Him and He will give it them and indeed us.

So they must be diligent in asking God, but be careful why and how they do it,  “you have not, because you ask not. You ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:2-3)

How many disciples today and preachers of the Gospel  seem to want the fruit of the Spirit in their lives to boost their own standing and egos. ?

How many long for much increase for the Gospel so that they may “Profit” out of  and “Lord” it over what is God’s heritage ?

How many are there who humbly long for fruit in their own lives, fruit from Gospel proclamation, and fruit in the lives of believers ? how many are there who plead with God constantly for this ? and with no other motive than the Glory of God.

© Jeff Maxwell March 16th 2016

Lord continue to work in me and bring forth fruit to thy Glory. Amen.

TIME AND TIDE

TIME AND TIDE

Time and tide wait for no man.

Your life is hastening on.

Soon you will face eternity.

Death will usher it in.

God will Judge you by Christ Jesus.

Your mouth will be stopped.

You will be judged guilty before God.

You will die in your sins.

Unless you have an advocate

Sentence will be passed.

Eternal punishment yours.

There is hope in this life.

There is a Saviour.

Jesus Christ is His Name.

He dealt with sin on the Cross.

He shed His Precious Blood.

His Righteousness can avail for you.

He can set you free.

Repent and Believe.

While there is still time.

For time and tide wait for no man.

 

© Jeff Maxwell March 2016

” I ” LIVE; YET NOT ” I “

” I ”    LIVE; YET NOT   ” I “

I …   often sin

I …   often fail

I …   often fall short

I …   often miss the mark

I …   do these things

But   ” I “

I am crucified with Christ:

nevertheless I live;

yet not I,

but Christ lives in me:

and the life which I now live 

in the flesh 

I live by the faith

of the Son of God,

who loved me,

and gave himself for me.

Galatians 2:20

 

CHRIST  MAKES  ALL  THE  DIFFERENCE !

 

Because as Patrick Hamilton wrote ….

“Christ is the Saviour of the world. 

Christ is our Saviour. 

Christ died for us. 

Christ died for our sins. 

Christ offered himself for us. 

Christ bear our sins upon his back. 

Christ bought us with his blood. 

Christ washed us with his blood. 

Christ came in the world to save sinners. 

Christ came in the world to take away our sins. 

Christ was the price that was given for us and for our sins. 

Christ was made debtor for our sins. 

Christ hath paid our debt, for he died for us. 

Christ hath made satisfaction for us and for our sin. 

Christ is our righteousness. 

Christ is our wisdom. 

Christ is our sanctification. 

Christ is our redemption. 

Christ is our satisfaction. 

Christ is our goodness. 

Christ hath pacified the Father of Heaven. 

Christ is ours, and all his. 

Christ hath delivered us from the law, from the devil, and hell. 

The Father of Heaven hath forgiven us for Christ’s sake.”

(Patrick Hamilton 1503/4 – 29 February 1528
Burnt for his faith in St Andrews
Patrick’s Places —  THE DOCTRINE OF THE GOSPEL.)

IT IS NOT ” I ”    ….    But   CHRIST

Let me ask YOU is Christ for you ? or are YOU at war with HIM ?

Can YOU say ” I am crucified with Christ ” ? ? ?

 

© Jeff Maxwell Feb 2016

 

PATRICK HAMILTON ……… THE DOCTRINE OF FAITH

THE DOCTRINE OF FAITH

1

Faith is to believe God;

” Abraham believed God, and it was counted unto him for righteousness.” (Gen. 15.)

“He that believes God, believes his Word.” (John 5.)

To believe God, is to believe his Word, and account what He speaks as true. 

He that believes not God’s Word, believes not God Himself.

He that believes not God’s Word, counts God false, a liar,

and believes not that God can and will fulfil his word;

and so he denies both the power of God and God himself.

2

Faith is the gift of God.

“Every good thing is the gift of God.” (James 1.)

Faith is good.

Therefore, faith is the gift of God.

The gift of God is not within our power 

“Faith is the gift of God.”

Therefore, faith is not within our power.

3
Faith pleases God.

He that lacks faith cannot please God.

“Without faith it is impossible to please God.” (Heb. 11)

All that comes not of faith, is sin; for without faith no man can please God.

Besides, he that lacks faith, trusts not God.

He that trusts not God, trusts not in His Word.

He that trusts not in His Word, holds God false and a liar.

He that holds God false and a liar, does not believe that God can do what He promises, so he denies  that God is God.

And how can a man, being of this mind, please God? 

No way; even if he could do all the work of man and angel.

All that is done in faith, pleases God

“The Word of the Lord is righteous, and all His works are faithful” (Psalm 33)

“Lord, Your eye looks for faith.”

That is to say, Lord, You delight in faith.

God loves him that believes in Himself.

How can they then displease Him?

He that has true faith, is just and good.

 A good tree brings forth good fruit.

Therefore, all that is done in faith pleases God.

4

He that has faith, and believes God, cannot displease him.

Moreover, he that has faith believes God.

He that believes God and believes His Word.

He that believes His Word, knows well that He is true and faithful, and may not lie.

He knows well that God can and will fulfil his Word.

How can he then displease Him?

For you can not do any greater honour unto God, than to count Him true.

Will you say then, that theft, murder, adultery, and all vices please God?

No, assuredly ; for they can not be done in faith:

“for a good tree bears good fruit.”

He that has the faith knows well that he pleases God; for all that is done in faith pleases God. (Heb. 11.)

5

Faith is certainty, an assuredness.

“Faith is a sure confidence of things hoped for, the evidence of things not seen.” (Heb. 11.)

“The Spirit bears itself with our spirit that we are the children of God.” (Rom. 8.)

Moreover, he that has the faith, knows well that God will fulfil his word

Therefore, faith is a certainty, an assuredness.

 

Patrick Hamilton 1503/4 – 29 February 1528 (Burnt for his faith in St Andrews)

Patrick’s Places.

© Extracted, Edited, Arranged  and Modernised by Jeff Maxwell Feb 2016

PATRICK HAMILTON ….. THE LAW AND THE GOSPEL

THE LAW AND THE GOSPEL

The law shows us our sin; the Gospel shows us a remedy for it.

The law shows us our condemnation; the Gospel shows us our redemption.

The law is the word of wrath; the Gospel is the word of grace.

The law is the word of despair; the Gospel is the word of comfort.

The law is the word of unrest; the Gospel is the word of peace.

The law says, Pay thy debt; the Gospel says, Christ has paid it.

The law says, you are a sinner, despair, you shall be dammed; the Gospel says, your sins are forgiven you, be of good comfort, you shall be saved.

The law says, Make amends for your sins; the Gospel says, Christ has made it for you.

The law says, Where is your righteousness, goodness, and satisfaction; the Gospel says, Christ is your righteousness, your goodness, and satisfaction.

The law says, you are bound and obliged to me, to the devil, and to hell; the Gospel says, Christ has delivered you from them all.

 

Patrick Hamilton 1503/4 – 29 February 1528. ( Burnt at St Andrews for his Faith)

From Patrick’s Places

The Nature and the Office of the Law, and of the Gospel

A disputation between the Law and the Gospel.

 

Lightly edited by Jeff Maxwell  2016

 

 

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